Weeks says:
The baby got thrown out with the bath water. After the turmoil of the 60s, wholesale cultural rejection of the 70s, and political correctness of the 80s and 90s, works of dead white men (and women in some cases) are discredited as well as their imperial and/or colonial culture.
Sorry, Weeks, I usually read your comments with interest, but this seems beside the point as an answer to Jim Stone's question. Even if the attitude you describe is part of our cultural discussion (and mostly in academia, is my impression), there's plenty of rear-guard action too. And I don't mean in a self-consciously
New Criterion sort of way. I mean there are plenty of people around who, for example, show up when the Emerson String Quartet plays in the chapel of the small college where I teach. It's easy to phrase the argument for/against broadening the cultural frame of reference by breaking down conceptual barriers as an us vs them struggle. But it doesn't have to be that way, and I don't think the impulse to take seriously forms other than the traditionally canonized works has to be a matter of putting those works on the shelf. From the comments I've read over the years on C&F there seem to be plenty of people of eclectic taste whose cd collections range from Mozart to Miles to Molloy.
Jim mentioned Pound, Yeats, TSE (and he could have added Williams or Stevens or my favorite Hart Crane), but it's worth remembering that it took modernism time to shake these writers out as the main ones. I'm a little surprised he didn't go on to point out that Lowell, Bishop, Ginsberg, all from the next cohort, seem to have (judging from the volumes of letters, criticism, and biography) gained a similar position. Frank O'Hara, I'd argue, is far from being ignored (as Congrats suggested); he's represented in anthologies, easily found on line, taught often (just last week, by me), and there's a new edition of his selected poems out. James Wright too. That was a terrific generation of poetry in America, so it can be a little hard to see the trees for the forest. It doesn't seem exactly reasonable then to think that we'd know who the best of the current senior group are.
My own way of thinking about all this, though, has to do with niche marketing. Pop culture--the stuff that sells in huge numbers--seems to a lot of us to be pure product, and consuming it a kind of dead-man-walking trip from one emptiness to another. The good stuff (by which I mean the sort of work that increases your sense of the complexity of life) falls into the niches, and we go for what we like. So there's a classical music niche (further subdivided between opera fans, lovers of Glass and Reich, original instrument purists etc.), a jazz niche (equally honeycombed), bluegrass, the varieties of rock and roll, and ever onward. That there's not much consensus doesn't mean there's not much quality, I'd say, which is why the conservative analysis of cultural downfall strikes me as mostly a nostalgia in the face of the pervasiveness of easily available cultural multiplicity.
I should really lay off the coffee after dinner.
"Furthermore he gave up coffee, and naturally his brain stopped working." -- Orhan Pamuk