There's one of my problems. I can concentrate quite intently on a variety of activities, but poetry reading doesn't seem to be one of them.fearfaoin wrote:[...]Also, with both, it has to hold my interest for me to bother trying to solve it.
I often find song lyrics interesting of themselves, but seldom to the point that I would go out of my way to read them without having heard them sung. However, there are many songs that can move me to tears. In fact, there are a few that I have trouble singing for that reason, like when 'Omie Wise says"I've recently become more attuned to the poetry in song lyrics.
Oh think of our baby, John, spare me my life
And I'll go distracted and never be a wife
Not great poetry, I'm sure, and simply reading it doesn't do anything for me, but combine it with the melody, and I'm a goner.
I was a big fan of the Rolling Stones when they first appeared, but I bought a book of their songs in the early '70s, and was quite disappointed with the lyrics. Maybe it was just part of my general failure to appreciate poetry, but I found them totally inane and uninteresting, with very few exceptions.Sometimes lyrics, like bad poems, are infantile, or annoying (Michael Cretu's lyrics on any of the later Enigma CDs are rediculous),
Nevertheless, I continued to enjoy them as songs.
Now that's one I get, even without ever having heard it sung.[...]Some songwriters use imagery that's worthy of the greats. Dylan springs to mind, but even Aerosmith can occasionally turn a phrase into a puzzle of poesy:
- I majored in Love
But in all minor keys
'Cause falling in love is hard on the knees.
It seems to me that Lawrence Ferlinghetti's poetry in A Coney Island of the Mind was a bit like that Aerosmith example, somehow. On the other hand, I tried and tried to like Kerouac's and Ginsberg's, but it didn't click at all--beyond the opening lines of Howl. I'm not sure what the difference was.
I think that having grown up as, essentially, a Biblical literalist, I can only look at Christianity from a literal true-or-false standpoint. Once I had decided that it was literally false, it became pretty much meaningless to me--except for parts of the Sermon on the Mount that work just fine from a non-religious standpoint. Myth and symbolism in the Joseph Campbell-Carl Jung sense doesn't seem to do much for me, either. Perhaps that's related to my lack of interest in most poetry. I'm sure that a big part of the attraction of Buddhism is that it works just fine with my literal-mindedness.Likewise, you can find a lot of fascinating puzzles in religious study that are interesting even (maybe especially) if you have no personal stake in the beliefs.