The Weekenders wrote:Wombat wrote:[What's the alternative as you see it, Weeks? Diversity is a fact of life and the 20th century shows that we haven't found a civilised way of handling it. By civilised I mean a way of living with diversity that doesn't involve people coping with diversity simply by adopting a them-and-us attitude. In an increasingly globablised world, I don't see multiculturalism as some sort of liberal luxury but as the only currently available option which directly addresses this unavoidable fact of life; either we find ways of getting along or we are doomed. .
That's just it Wombly. Through the unofficial law of unintended consequences, they are being taught to view the world through multi-racial filters and the easiest way to do so is to create ethnic stereotypes, enhanced by cultural programs that emphasize THE COUNTRY THEY WERE FROM, not the place they are now. I believe that this leads to desires for "pure" blood and identity.
There has to be a balance here. It's very hard to achieve. Who we are as individuals is in part a function both of where we are now and where we are from—all the groups and places. Certainly, where we are now is the thing we all have in common, at least in our local communities.
The Weekenders wrote:As I tried to point out before, this leaves multi-racial kids in the dust. I have read personal accounts of a Mexican and African-American mixed kid at Berkeley who was shunned by both groups. It was heart-breaking.
The problem here isn't with multiculturalism but rather with the myth that each of us has one overriding group identity that all others are subservient to. So I would be opposed to any educational theory that emphasised a single most important group identity.
The Weekenders wrote:I will take the chances of an eyes open wide exposure to American history, with minimal bi-lingualism, that emphasizes the constitutional culture of the U.S. Despite the British overlay, there is no official ethnic culture of the United States. We sing to the flag, not to the Queen.
And its a lonely place for many. I have given my bilious rant elsewhere that the culture leaves some longing for an ethnic identity and my opinion is that I would infinitely prefer to be a hybrid American than to adopt customs of an old World country, including the prejudices etc etc.
I believe that the new thinking is causing a return to the old thinking it seeks to replace, by emphasizing the VALUE of the other immigrant cultures and languages and implying that its better that they be retained, reinforced and celebrated. And I disagree. With the exception of American Indian languages, I can see no justification to teach in any other language than English in the U.S.
If people who don't understand multiculturalism are teaching it then it will come out wrong. Even understood right it's a hard balancing act but I think an essential one to attempt.
This is really where we part company Weeks. This degree of isolationism might be possible in America but wouldn't be in Australia. I simply have no idea what you would gain by not teaching children foreign languages. Even if your only interest in non-English-speaking countries is to make war on them, you still need reliable translators.
I think it would be a terrible admission of defeat to adopt this policy: isolationism simply isn't learning to get along with the other.
The Weekenders wrote:To the theorists, and I have heard this first-hand, the U.S. is no longer a melting pot, because "bad things happen when people lose their cultural identities." Instead, we are a salad bowl, where each group retains its identity but co-exists. This basically denies the evolutionary process of coming to America and changing into a new type of citizen, including constitutional responsibilities. This is the basic idea, and I think its what I call "dark spot" thinking, because when the evidence appears that it doesn't work, the idealogues keep pushing for it.
I think the real problem here lies in thinking we have
one group identity. Actually we have lots. Speaking for myself, I'm Australian, of predominantly highland Scots heritage, a musician, an academic and .... so on through the list of worthy, neutral and, I suppose, less than worthy associations. I am
all of these things simultaneously. I am
none of them mainly or exclusively.
The people I group with in one respect overlap with but aren't identical with those I group with in others. Tolerance isn't a product of valuing each ethnic background (and all the baggage that goes with it) equally but of realising that I could group with absolutely anybody in
some crucial respect. Once one realises that we don't have to choose
one defining identity, we are free to accept our very diverse selves for what we are; for
all that we are, good and bad. The important thing here is not to take any of our identities too seriously.
The Weekenders wrote:I know that this flies in the face of cultural relativism, but if you want a weak society, vulnerable to tyranny as well as segmented advertising, divide and conquer! And, by emphasizing bilinguialism, you are limiting the exposure to the English language, leading to a smaller vocabulary and in my way of thinking, a smaller capacity to learn from the vast repertoire of English-language information sources.
At the risk of invoking the jingoism and nationalistic thinking that the intelligentsia shuns, I would rather see the American flag around here than Mexico, India, or anywhere else. Not because it reflects my basic ethnic identity (since a part of my background includes people from New Spain, before it was Mexico), but because it represents the best hope out of patterns of tyranny from other failed systems, no matter how flawed the U.S. can be or has been.
I'm not a crude cultural relativist. I don't think that any single culture is privileged as uniquely best but neither do I think that cultures are just themselves and impervious to criticism. Some cultures do some things well and other things badly. Best to see the good and the bad in all. This obviously isn't easy.
If I'm making this sound easy then that is only because I'm focusing on the core and ignoring the details. In fact it is very hard to implement well. People want two things from a group identity. They want an answer to the question of who they are. They also want a reason to feel good about themsleves without doing any work to earn it. I say that we are all individuals; our real or true group identity is the sum of all our group identities. This of course rejects as misconceived the desire for group identity to furnish us with our sense of self worth. That is easy for the talented but very hard for the disaffected—something extremist groups have exploited cleverly.
A softer way of thinking about it is that there is nothing wrong with our identifying with the achievements of some group(s) we belong to so long as we don't blow up belonging to a point where it trumps individual contribution in importance. So long as we recognise modest individual achievements for the positives they are and don't let ambition outstrip our ability to live up to our self image, we can all take a modest pride in ourselves and the groups we are part of. Why would anybody want or need more?