Fogs out at four.Nanohedron wrote:Well, that's two votes for putting a sock in it.
Best wishes,
Jerry
elendil wrote:I would maintain that law arose from the man's attempt to put himself right with God's cosmos. In other words, law reflects a religious vision: man's place in the world.
Man, you've gotta lay off Finnis.elendil wrote:Back in my last post I referred to Hayek's recognition that rule of law is a sine qua non for a market economy (sorry, Bloomie, some things you just have to say in Latin). But that raises the question of: just what is law? I would maintain that law arose from the man's attempt to put himself right with God's cosmos. In other words, law reflects a religious vision: man's place in the world. In the West, that means the Christian world view (Israel, Greece, Jesus, Rome, Barbarians, etc.), as we know it still. But in America, what we largely have is the Enlightenment version of Christianity: gentle Jesus meek and mild, turn that cheek again and again, love is all you need, etc. We can go into the merits of all that some other time. ....
This will no doubt surprise you, but I've never read anything by Finnis. At least not books, possibly some articles I don't recall. I'm not actually big into moral philosophy per se, and my favorite authors in that regard would probably be Russell Hittinger and Alasdair MacIntyre, the apostate Marxist. My recollection is that Finnis actually tries to incorporate kantian elements into Catholic moral philosophy (as, in fact, does JP2). That's precisely what I oppose.Man, you've gotta lay off Finnis.
If my memory doesn't cheat me, you'd have to look pretty hard for Kantian elements in Finnis, at least in the Natural Law book; he bases it on a conception of virtue that I (in my ignorance) wouldn't consider to far from neo-Aristotelians.elendil wrote:This will no doubt surprise you, but I've never read anything by Finnis. At least not books, possibly some articles I don't recall. I'm not actually big into moral philosophy per se, and my favorite authors in that regard would probably be Russell Hittinger and Alasdair MacIntyre, the apostate Marxist. My recollection is that Finnis actually tries to incorporate kantian elements into Catholic moral philosophy (as, in fact, does JP2). That's precisely what I oppose.Man, you've gotta lay off Finnis.
I can't swear I'm right about Finnis--as I said, I don't know for a fact that I've ever read anything by him. I have read about him, but not recently. It's possible I'm confusing him with someone else and that he is actually opposed to the introduction of kantian elements into Catholic thought. However, to characterize MacIntyre as kantian because "his fundamental view of the world is one of loss and decadence" is too tenuous for me. My understanding is that he espouses a basically Aristotelean style ethics of virtue, and Kant's moral thought is certainly dictated by the Critique of Pure Reason.If my memory doesn't cheat me, you'd have to look pretty hard for Kantian elements in Finnis, at least in the Natural Law book; he bases it on a conception of virtue that I (in my ignorance) wouldn't consider to far from neo-Aristotelians.
MacIntyre is good, but also very Kantian in that his fundamental view of the world is one of loss and decadence. Now who is this JP2 you mention? (Rumor has it btw, that Finnis writes the legal/moral philiosophy stuff for our friend in the V; so I wonder what Ratzinger is good for ).
I would basically agree with this, as I've said in other posts. While Americans tend to underrate the influence of European strains of thought on the US, Europeans tend to underrate the influence of unique factors in the American experience and environment. So, yes, there is not a simple one to one correspondence. How it will all work out in the end, time will tell. Will our native influences predominate, or we ultimately follow the European path?About the libertarian idea of keeping the gov
off our backs, I think this as an idea in popular
culture flows significantly from the frontier
Shane?But the typical American action hero is acting
alone. If he's part of an organization, it's turned
on him and is hunting him, or at least has
completely deserted him. He's not socialized.
Woosh! I hear ya.Rembmer Gary Cooper, the sheriff in High Noon,
goes about desperately trying to get
help from the townsfolk to fight the
three outlaws who are coming to
kill him, and finally must face them alone.
That's us.